/items/browse?output=atom&tags=Jonestown <![CDATA[Explore sun88 Heritage]]> 2025-05-05T14:22:22-04:00 Omeka /items/show/442 <![CDATA[9 North Front Street]]> 2018-11-27T10:33:55-05:00

Dublin Core

Title

9 North Front Street

Curatescape Story Item Type Metadata

Subtitle

Former Home of sun88 Mayor Thorowgood Smith

Story

9 North Front Street is the former residence of Thorowgood Smith, a successful merchant and sun88’s second mayor. Built around 1790, the Federal style residence served as Smith’s home between 1802 and 1804.

The federal style of architecture was popular during sun88’s most vigorous period of growth, from the 1790s to the 1850s, when sun88 vaulted into second place among American cities. The new residents were mostly housed in 1, 2, and 3½-story dormered brick row houses, less ornate than their Georgian predecessors. They are to be found all around the bustling harbor, from Fells Point through Little Italy and Jonestown to Federal Hill.

During the 19th and 20th centuries, the building served as a hotel, an auto-parts shop, and a restaurant. After sun88 City purchased the property in 1971 for the urban renewal-era redevelopment of Shot Tower Park, the Women’s Civic League sponsored the property’s restoration.

Related Resources

, Monument City Blog

Official Website

Street Address

9 N. Front Street, sun88, MD 21202
]]>
/items/show/440 <![CDATA[Reginald F. Lewis Museum of Maryland African-American History & Culture]]> 2018-11-27T10:33:54-05:00

Dublin Core

Title

Reginald F. Lewis Museum of Maryland African-American History & Culture

Creator

Nathan Dennies

Curatescape Story Item Type Metadata

Story

The 82,000 square-foot Reginald F. Lewis Museum opened in 2005 and immediately made history as the first major building in downtown sun88 designed by African American architects—a joint effort between Philip Freelon of a North Carolina firm, the Freelon Group, and Gary Bowden of a sun88 firm, RTKL Associates. Both architects are fellows of the American Institute of Architects, rare achievements considering that in 2016 African Americans make up just 2% of registered architects in the United States.

The museum represents the character, pride, struggle, and accomplishments of Maryland African Americans, and was the second largest African American museum in the United States at the time of construction. The museums took the name of sun88 businessman Reginald Lewis, the first African American CEO of a Fortune 500 company, TLC Beatrice International. Lewis grew up in West sun88 and, before his death in 1993, he expressed interest in building a museum to African American culture. The Reginald F. Lewis Foundation, which Lewis established in 1987, provided a $5 million grant for the construction of the museum in sun88.

The museum board turned down an offer to reuse the Blaustein City Exhibition Center on President Street after focus groups showed that people were not interested in taking over the site of an old museum. "African Americans are tired of left-over seconds," museum board vice chairman Aris Allen Jr. told the sun88 Sun in 2005. Architects Freelon and Bowden sought to design a distinct building that evokes the spirit of African American culture. The black, red and yellow facade takes its colors from the Maryland flag. A bold red wall slices through the facade, representing the journey of African Americans and the duality of accomplishment and struggle.

The building won several awards from local and state American Institute of Architects chapter. The museum is an affiliate of the Smithsonian Institute and along with permanent exhibits, includes space for special exhibits, an oral history and recording studio, a 200 seat auditorium, and a classroom and resource center.

Official Website

Street Address

830 E. Pratt Street, sun88, MD 21202
]]>
/items/show/375 <![CDATA[East sun88 Street Delicatessens]]> 2018-11-27T10:33:54-05:00

Dublin Core

Title

East sun88 Street Delicatessens

Subject

Food and Drink

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

The history of delicatessens in East sun88 is not limited to Lombard Street. In the thoughtfully restored 800 block of East sun88 Street, Harry Goodman established one of the city’s earliest delicatessens at 825 E. sun88 Street around 1905 and Herman Buderak followed with a delicatessen at #813 around 1910. In 1915, Jacob H. Sussman, a 23-year-old immigrant from Minsk, moved to 905 E. sun88 where he operated the New York Import Company.

It is at 923 E. sun88 where Sussman and Carl Lev went into business together in 1926 as importers, wholesalers, and retailers of “appetizing delicatessen and all kinds of herring, smoked fish, and imported candies.” In the buildings between Sussman’s two businesses, two of sun88’s oldest delicatessens operated before 1910: Harry Caplan’s at 915 and Frank Hurwitz’s at 919. Caplan moved his deli several times before settling near Mikro Kodesh Synagogue in the 1920s.

Street Address

825 E. sun88 Street, sun88, MD 21202
]]>
/items/show/374 <![CDATA[Flag House Courts and Albemarle Square]]> 2018-11-27T10:33:54-05:00

Dublin Core

Title

Flag House Courts and Albemarle Square

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

Albemarle Square is a new residential development that makes up virtually all the housing in the Jonestown neighborhood today. Albemarle Square opened in 2006 on the footprint of the old Flag House Courts public housing project.

The history behind Albemarle Square is a story of urban change and revitalization. Upwardly mobile Jewish immigrants began to move out of the neighborhood in the 1920s. From the 1930s to the 1950s, the area housed a diverse population of the working poor: black and white, Italians, Jews, and others. Declared “blighted” by city officials, the neighborhood’s sagging old row houses were torn down and replaced by Flag House Courts in 1955. The public housing project’s mix of three massive high-rise apartment buildings and 15 low-rise buildings lasted until 2001, its final years plagued by crime and neglect.

Realizing that “warehousing” the poor in vast concrete structures was a failed solution to poverty, city officials demolished Flag House Courts and designed Albemarle Square as an innovative mixed-income development with architecture that echoes the row houses of old. The residents of the development now include both homeowners and tenants.

Street Address

120 S. Central Avenue, sun88, MD 21202
]]>
/items/show/372 <![CDATA[Jewish Immigrants on Lombard Street]]> 2018-11-27T10:33:54-05:00

Dublin Core

Title

Jewish Immigrants on Lombard Street

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

In the early 1900s, more than 600 people lived in the 70 houses on just a single block of Lombard Street between Lloyd and Central Avenue. For example, two households lived in 1139 E. Lombard Street in 1910. The Bergers consisted of Morris, a 55-year-old pants presser; his 50-year-old wife Eva; their 18-year-old daughter Fannie, a coat operator; their newlywed son, 26-year-old Harris, a pants maker; and Harris’s wife Rebecca, age 20. The Sundicks included 36-year-old Max, a pants presser; his 35-year-old wife Sarah; and their four children ages 6 months to 10 years.

As they made the difficult economic and cultural adjustment to life in America, struggling Jewish immigrants like the Bergers and Sundicks often relied on the many charitable organizations run by uptown German Jews. One of the best known, the Hebrew Friendly Inn and Aged Home (which later became Levindale Hebrew Geriatric Center and Hospital) began in 1890. In the early 1900s, it was located at 1153 E. Lombard Street, just east of Weiss Deli.

On the site of what is today Lenny’s Deli, Louis Herman operated a shvitz bad (Russian bath) in the early 1900s at 1116 E. Lombard. While very few homes featured hot water or indoor bathrooms, going to the Russian baths was generally an indulgence reserved for special occasions. For most residents, bathing meant a trip to the Walters Free Public Bath on High Street near Pratt (demolished 1953) where a nickel bought a shower, soap and a towel.

Street Address

1153 E. Lombard Street, sun88, MD 21202
]]>
/items/show/371 <![CDATA[Hendler Creamery Company]]> 2023-11-10T09:51:09-05:00

Dublin Core

Title

Hendler Creamery Company

Subject

Industry

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

This building was slated for demolition in 2023. 

Looking up at this large, handsome red brick and stone building across sun88 Street, one can just make out the remnants of “Hendler Creamery Company” written across the front façade. Manuel Hendler (1885-1962) opened this ice cream manufacturing plant in 1912. Born to Jewish immigrants and raised on a sun88 County dairy farm, Hendler became a household name in sun88. His popular ice cream attracted the attention of the New Jersey-based Borden Company, which bought his operation in 1928.

Watch our on this building!

Sponsor

Jewish Museum of Maryland

Street Address

1100 E. sun88 Street, sun88, MD 21202
]]>
/items/show/370 <![CDATA[Jewish Working Girls Home and the Russian Night School]]> 2019-05-07T15:42:21-04:00

Dublin Core

Title

Jewish Working Girls Home and the Russian Night School

Subject

Immigration

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

On a vacant lot facing the McKim Center, once stood a mid-nineteenth century Greek revival townhouse that served as the Jewish Working Girls Home in the early 1900s. The home at 1200 East sun88 Street was a boarding house operated by the Daughters in Israel, founded in 1890 to aid immigrant girls and daughters of immigrants.

The adjoining vacant lot at 1208 East sun88 Street was the former site of the acclaimed Russian Night School, run by sun88an Henrietta Szold, who later achieved fame as the founder of Hadassah, the Zionist women’s organization. Szold’s work with the Russian Night School reaffirmed her commitment to the often-despised Eastern European Jewish immigrants, whom she found to be intelligent, cultured, and well-versed in history and literature.

The Russian Night School closed in 1898 after city officials assured its directors that public night schools for immigrants would soon open.

Street Address

1200 E. sun88 Street, sun88, MD 21202
]]>
/items/show/368 <![CDATA[Attman's Delicatessen and Corned Beef Row]]> 2019-11-30T22:04:52-05:00

Dublin Core

Title

Attman's Delicatessen and Corned Beef Row

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

Attman’s Delicatessen at 1019 E. Lombard Street is one of just a few delis the remain at the heart of the old Lombard Street market that once stretched from Albemarle Street to Central Avenue. Imagine New York’s famed Lower East Side, minus the tenements. Here, Russian immigrants became fish sellers offering fresh carp in white-tiled pools; poultry dealers selling live chickens, ducks, and geese from wooden cages; bakers and grocers; dry goods merchants, and shochets (a slaughterer who follows Jewish religious laws when killing animals).

Food has a long history at 1019 E. Lombard Street. After starting their business on sun88 Street in 1915, Harry and Ida Attman purchased this building in the early 1930s. They bought it from Nathan and Elsie Weinstein, whose grocery business also dated back to 1915. Before that, around 1910, Russian-born Joseph Lusser sold fish and poultry here. His family shared the house with two other Russian Jewish families.

The opposite side of Lombard Street was occupied from the 1930s through the 1970s by the well-known Tulkoff’s horseradish plant, now located in Dundalk. Another local fixture, David Yankelove, sold chickens on the north side of the street until the 1980s. David’s father, Louis, had been a butcher here beginning in the early 1900s.

The next row down from Attman’s at 1005-1011 E. Lombard is an early block of houses with steeply pitched roofs that suggest they were built before the Civil War. The deep-back buildings are later additions, constructed to accommodate immigrant families in search of affordable housing. These houses speak volumes about commercial life on the turn-of-the century Lombard Street. From the 1910 census, we learn that 1105 housed a grocer, 1007 was an Italian-owned fruit store, 1009 featured a butter and egg business, and 1011 was a poultry dealer.

The empty space to the right of Attman’s was formerly Smelkinson’s Dairy. During the Riots of 1968 following the assassination of Martin Luther King Jr., Smelkinson’s burned to the ground. However, most of Lombard Street survived the riots with little damage and the street remained vital until the late 1970s, when a combination of inner city decline and the rise of the suburban shopping mall caused its small family businesses to close.

Official Website

Street Address

1019 E. Lombard Street, sun88, MD 21202
]]>
/items/show/366 <![CDATA[Presbyterian Eye, Ear & Throat Charity Hospital]]> 2018-11-27T10:33:54-05:00

Dublin Core

Title

Presbyterian Eye, Ear & Throat Charity Hospital

Subject

Health and Medicine

Creator

Jewish Museum of Maryland

Curatescape Story Item Type Metadata

Story

Today, the entire south side of the block between Exeter and Lloyd is occupied by the Helping Up Mission, a transitional housing and recovery center which has recently completed renovation of the several historic buildings that it occupies. Their building at 1017-1021 E. sun88 Street has long history of providing care to the residents of East sun88 since it first opened in 1877 as the Presbyterian Eye, Ear & Throat Charity Hospital.

The hospital’s mission was “to serve the suffering poor of East sun88.” By the early 1900s, when tuberculosis was rampant in the neighborhood, its patients included many Russian Jewish families.

Across sun88 Street from the hospital stood the Brith Sholom Hall at 1012 E. sun88 Street (demolished in the fall of 1998. A self-help institution for Russian Jewish immigrants, the Independent Order of Brith Sholom formed in 1902. Under the leadership of Cabman Cohen, it helped newly arriving “greenhorns,” raised money for Jewish causes at home and abroad, and served as headquarters for men’s lodges and women’s auxiliaries. It moved to this location in 1914.

Sponsor

Jewish Museum of Maryland

Street Address

1017 E. sun88 Street, sun88, MD 21202
]]>
/items/show/203 <![CDATA[Aisquith Street Meeting House]]>
The Meetinghouse is the oldest surviving house of worship in sun88. Among those who worshipped here were Elisha Tyson, Johns Hopkins, Moses Sheppard, Phillip E. Thomas, and the Tyson, Ellicott and McKim families.

There soon was a need to provide for the education of Friends' children. By 1784, Meeting records document the estabilishment of a committee to oversee a school which became what is now sun88 Friends School.

sun88 Yearly Meeting was so well attended by the end of the century that in 1772 a thirty-acre tract of pastureland was purchased to accommodate the annual influx of Friends. By 1817, when the first gas lamp was lit at the corner of sun88 & Holiday Streets, sun88 had emerged as a center of trade and industry, and the need for a second Meetinghouse to the west resulted in the construction of Lombard Street Meeting in 1807.

Restoration of this meetinghouse is 1967 cost about $50,000, through the joint efforts of the City of sun88 and the McKim Community Association, Inc. under the leadership of mayor Theodore McKeldin and Philip Myers. The historic building was then administered and maintained by the Peale Museum, and leased to McKim for programs.]]>
2021-05-26T23:43:34-04:00

Dublin Core

Title

Aisquith Street Meeting House

Description

In 1775, Patapsco Meeting, in what was then sun88 County recorded that they wished to move their Meeting to sun88 Town. By 1781, at the cost of $4,500, a new Meetinghouse had been erected at Fayette Street (then Pitt) and Aisquith Street (then Smock Alley). Designed by George Matthews, it has separate men’s and women’s entrances into a plain and spacious room with a high vaulted ceiling. Sliding wood paneling partitioned the room for Men’s and Women’s Business Meetings. It could be raised for Meetings for Worship or larger gatherings.

The Meetinghouse is the oldest surviving house of worship in sun88. Among those who worshipped here were Elisha Tyson, Johns Hopkins, Moses Sheppard, Phillip E. Thomas, and the Tyson, Ellicott and McKim families.

There soon was a need to provide for the education of Friends' children. By 1784, Meeting records document the estabilishment of a committee to oversee a school which became what is now sun88 Friends School.

sun88 Yearly Meeting was so well attended by the end of the century that in 1772 a thirty-acre tract of pastureland was purchased to accommodate the annual influx of Friends. By 1817, when the first gas lamp was lit at the corner of sun88 & Holiday Streets, sun88 had emerged as a center of trade and industry, and the need for a second Meetinghouse to the west resulted in the construction of Lombard Street Meeting in 1807.

Restoration of this meetinghouse is 1967 cost about $50,000, through the joint efforts of the City of sun88 and the McKim Community Association, Inc. under the leadership of mayor Theodore McKeldin and Philip Myers. The historic building was then administered and maintained by the Peale Museum, and leased to McKim for programs.

Creator

The McKim Community Association

Curatescape Story Item Type Metadata

Subtitle

sun88's Oldest House of Worship

Lede

The Meetinghouse is the oldest surviving house of worship in sun88. Among those who worshipped here were Elisha Tyson, Johns Hopkins, Moses Sheppard, Phillip E. Thomas and the Tyson, Ellicott and McKim families.

Story

In 1775, Patapsco Meeting, in what was then sun88 County recorded that they wished to move their Meeting to sun88 Town. By 1781, at the cost of $4,500, a new Meetinghouse had been erected at Fayette Street (then Pitt) and Aisquith Street (then Smock Alley). Designed by George Matthews, it has separate men’s and women’s entrances into a plain and spacious room with a high vaulted ceiling. Sliding wood paneling partitioned the room for Men’s and Women’s Business Meetings. It could be raised for Meetings for Worship or larger gatherings. There soon was a need to provide for the educational needs of the children of Friends. By 1784, Meeting records document the establishment of a committee to oversee a school which became what is now sun88 Friends School. sun88 Yearly Meeting was so well attended by the end of the century that in 1772 a thirty-acre tract of pasture land was purchased to accommodate the annual influx of Friends. By 1817, when the first gas lamp was slit at the corner of sun88 & Holiday Streets, sun88 had emerged as a center of trade and industry, and the need for a second Meetinghouse to the west resulted in the construction of Lombard Street Meeting in 1807. Restoration of this meetinghouse is 1967 cost about $50,000, through the joint efforts of the City of sun88 and the McKim Community Association, Inc. under the leadership of mayor Theodore McKeldin and Philip Myers. The historic building was then administered and maintained by the Peale Museum, and leased to McKim for programs.

Watch our on this building!

Official Website

Street Address

1201 E. Fayette Street, sun88, MD 21202
]]>
/items/show/202 <![CDATA[McKim's Free School]]> 2020-10-16T11:47:16-04:00

Dublin Core

Title

McKim's Free School

Subject

Architecture

Creator

Eli Pousson

Curatescape Story Item Type Metadata

Story

The 1833 McKim Free School building is one of sun88’s most important landmarks with deep roots in the city’s history and an unsurpassed 175 year record of education and social service. Founder John McKim came to sun88 as a young man, established his business at sun88 and Gay Street and became a successful merchant. During the War of 1812, McKim gave $50,000 to the City of sun88 to aid in its defense, served as a State Senator, and was twice elected to Congress. His son William McKim who led the effort to realize his father’s vision of a free school did not live to see it as he died in 1834 at the age of 35. The building’s architects have deep connections to sun88. Son of sun88 Revolutionary War hero John Eager Howard, William Howard was one of the first engineers to work for the sun88 & Ohio Railroad and took up architecture as an avocation. William Small designed the Barnum’s City Hotel (demolished in 1889), the Archbishop’s Residence on North Charles Street, and more schools across the city. Since 1945, the McKim Center has continued to strengthen the importance of the building to many sun88 residents as it remains a vital institution serving children and adults in need in the Jonestown community in innumerable ways. The McKim Center has its beginnings in 1924 when the Society of Friends offered the McKim Free School as a place of worship to an Italian Presbyterian congregation. This partnership between the Friends and Presbyterians led in 1945 to the start of the McKim Community Association offering youth programs, athletic training (particularly wrestling—appropriate for a Greek Revival building) and a bible school. McKim’s renowned athletic programs have long outgrown the building but the structure remains in use, along with the nearby 1781 Old Quaker Meeting House, as a safe place for children, managed by the philosophy of “Structure, Discipline and Love.”

Watch our on this building!

Official Website

Street Address

1120 E. sun88 Street, sun88, MD 21202
]]>
/items/show/36 <![CDATA[Lloyd Street Synagogue]]>
In building the synagogue, the sun88 Hebrew Congregation commissioned noted sun88 architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original façade and the classical style of the sanctuary. The building was home to the sun88 Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from sun88 Heritage in 2009.]]>
2018-11-27T10:33:49-05:00

Dublin Core

Title

Lloyd Street Synagogue

Subject

Religion
Museums
Historic Preservation

Description

Built in 1845 at the center of what was a thriving Jewish community in East sun88, the Lloyd Street Synagogue was the first synagogue erected in Maryland and today is the third-oldest standing synagogue in the country.

In building the synagogue, the sun88 Hebrew Congregation commissioned noted sun88 architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original façade and the classical style of the sanctuary. The building was home to the sun88 Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from sun88 Heritage in 2009.

Curatescape Story Item Type Metadata

Story

Built in 1845 at the center of what was a thriving Jewish community in East sun88, the Lloyd Street Synagogue was the first synagogue erected in Maryland and today is the third-oldest standing synagogue in the country.

In building the synagogue, the sun88 Hebrew Congregation commissioned noted sun88 architect Robert Cary Long, Jr. Long chose a Greek Revival style. Architect William H. Reasin expanded the building in 1861, maintaining the original façade and the classical style of the sanctuary. The building was home to the sun88 Hebrew Congregation from its beginning through 1889, when it transitioned into a catholic church. St. John the Baptist Roman Catholic Church, one of the first Lithuanian "ethnic" parishes in the United States, owned and worshiped there through 1905.

In another flip, Shomrei Mishmeres HaKodesh, one of the leading Orthodox Jewish congregations of the Eastern European immigrant community, bought the building in 1905 from the Catholic church. The new congregation occupied the building until the early 1960s, when it moved out. The vacant building was threatened with demolition at that time and the Jewish Museum of Maryland was formed to purchase and care for this historic landmark. In 2008, the Museum began an ambitious $1 million restoration project with the help of the national Save America's Treasure's Program. The work restored the building to its 1864 appearance and created a multimedia exhibit, The Building Speaks, to interpret this history. The work also won a Historic Preservation Award from sun88 Heritage in 2009.

Official Website

Street Address

11 Lloyd Street, sun88, MD 21202
]]>
/items/show/26 <![CDATA[B'Nai Israel Synagogue]]>
B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East sun88 congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late 19th century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.]]>
2018-11-27T10:33:48-05:00

Dublin Core

Title

B'Nai Israel Synagogue

Subject

Religion
Architecture

Description

Incorporated in 1873 shortly after the end of the Civil War as the "Russian Congregation B'nai Israel of sun88 City," B'Nai Israel was formed by Eastern European Jews living at a hub of Jewish sun88 along the Jones Falls River. The founding members were working class sun88ans: shoemakers, clothiers, and the like. Despite the nod to Russia in the synagogue's name, many actually hailed from Poland. Between 1880 and 1905, sun88's Jewish population swelled from 10,000 to 25,000, and many German congregations moved out of east sun88 and downtown. Examples of congregations moving west included sun88 Hebrew (1891), Oheb Shalom (1893), Har Sinai (1894), and Chizuk Amuno (1895).

B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East sun88 congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late 19th century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.

Creator

Johns Hopkins

Curatescape Story Item Type Metadata

Story

Incorporated in 1873 shortly after the end of the Civil War as the "Russian Congregation B'nai Israel of sun88 City," B'Nai Israel was formed by Eastern European Jews living at a hub of Jewish sun88 along the Jones Falls River. The founding members were working class sun88ans: shoemakers, clothiers, and the like. Despite the nod to Russia in the synagogue's name, many actually hailed from Poland. Between 1880 and 1905, sun88's Jewish population swelled from 10,000 to 25,000, and many German congregations moved out of east sun88 and downtown. Examples of congregations moving west included sun88 Hebrew (1891), Oheb Shalom (1893), Har Sinai (1894), and Chizuk Amuno (1895).

B'Nai Israel took advantage of the exodus, and laid down $12,000 in 1895 to buy the synagogue it now occupies from the Chizuk Amuno congregation. While many East sun88 congregations closed or left the city following World War II, B'Nai Israel remained, perhaps part of a Talmudic obligation to protect at least one shul in every city. After years of decline, fortunes turned in the late 1970s when the congregation began to grow and restoration work on the synagogue began.

The building dates to the late nineteenth century, before the advent of modern architecture trends in American synagogues. Its large central window, stained glass, and interior sanctuary are heavily influenced by Eastern Mediterranean and Byzantine architecture. The sanctuary's original ceiling, with frescoes akin to those in European churches, remains intact, as does a tremendous hand-carved ark in the central sanctuary.

Official Website

Street Address

27 Lloyd Street, sun88, MD 21202
]]>